ISLAM OF THE ARCHIPELAGO: COSMOPOLITANISM OF ISLAMIC CIVILIZATION IN INDONESIA

Article Sidebar

PDF
Published: 2021-02-01
DOI: https://doi.org/10.22373/jiif.v0i0.5794
Keywords:
Islam Nusantara, cosmopolitanism, Nine Saints (Walisongo), moderate Islam

Main Article Content

Lukman S. Thahir
Institut Agama Islam Negeri Palu

Abstract

This paper elucidates and analyses one of the Muslim intellectual heritage in Indonesia which is phenomenal and cosmopolitan, what is called Islam Nusantara (Islam of the Archipelago). When reading the history of the arrival of Islam in Archipelago, most of the scholars studying Archipelago Islam agreed that Islamization of this area was conducted in a peaceful way. They assimilated and complemented each other to become what is called “citizen of the world”. Derridas called this as a model of universal hospitality or guiding principle to protect people from wars. As a religion of peace, Islam is cosmopolitan. This is proved by the fact that Islam is a religion which includes races and nations. This feature is marked by Nine saints (Walisanga) as Javanese unique agents in the fifteenth and sixteenth centuries, taking interactionist approach between Islam and local culture. This in turn creates Indonesian Islamic civilization which is called today “Islam Nusantara”, Islam without such obstacles as culture, religion, and nation, Islam with a peaceful face that respects humanity and emphasizes tolerance and empathy to human beings.

Article Details

Issue

Vol. 21 No. 1 (2021): Jurnal Ilmiah Islam Futura

Section

Artikel

References

Abdul Mun’im Shaleh, dan Muntaha Azhari, (1989) Eds, Islam Indonesia Menatap Masa Depan, Jakarta: P3M,

Anderson, Amanda,(1998), “Cosmopolitanism, Universalism, and the Divided Legacies of Modernity”, in P. Cheah and B Robbins (Eds.), Cosmopolitics: Thinking and Feeling beyond the Nation, Minneapolis and London: University of Minnesota Press.

Azra, Azyumardi, (2002), Jaringan Global dan Lokal Islam Nusantara, Bandung: Mizan

Beck, Ulric, (2006), The Cosmopolitan Vision, Camrbidge: Polity Press

Berger,Peter L. (1976), Pyramids of Sacrifice: Political Ethic and Social Channge, Publisher Anchor

Biesel, Roger E., (2007), “A Commentary on A Muslim Archipelago: Islam and Politics in Southeast Asia”, dalam Max L. Gross, A Muslim Archipelago: Islam and Politics in Southeast Asia,Washington DC: National Defence Intelligence College

Bruinessen,Martin Van, (2011), “Indonesiaan Muslims and Their Place in the Larger World National University, Canbera, Septermber 30-October 2

Casey, John, (2001) “How Ignorance and Prejudice sour the Wes’t view of Islam”, dalam The Telegraph, 14 Agustus

Geertz, Clifford, (1975), Islam Observed, Chicago: The University of Chicago Press

Hanafi, Muchlis M. (2013), Moderasi Islam Menangkal Radikalisasi Berbasis Agama, Pisangan Ciputat: Ikatan Alumni Al-Azhar dan Pusat Sudi Al-Qur’an

Geertz, Clifford (2001)The Near East in the Far East on Islam Indonesia on Islam in Indonesia, Paper Number 12, December.

Hilmi, Masdar ,(2013), “Wither Indonesia’s Islamic Moderatism? A Reaxamination on the Moderat Vision of Muhammadiyah and NU”, dalam Journal of Indonesian Islam, Volume 07, Number 01, June

Lukas, Helmut, (2002), “The Perception of Indonesia’s History and Culture by Western Historian and Social Scientist”, Paper, presented at seminar organized by the Indonesian Embassy, Brussels in cooperation with European Institute for Asian Studies, Brussels The Royal Academy of Overseas Sciences, Brussels and the International Institute for Asian Studies, Leiden, Hotel Tulip Brussels, Monday 16 December

Ka’bah,Rifyal, (1990), “Wawasan Islam Ke-Indonesia-an dalam Konteks Islam Universal”, dalam Percakapan Cendekiawan tentang Pembaharuan Pemikiran Islam di Indonesia, Bandung: Mizan

Madjid, Nurcholis, (1992), Islam Doktrin dan Peradaban sebuah Telaah Kritis Tentang Masalah Keimanan, Kemanusiaan dan Kemoderenan, Jakarta: Yayasan Paramadina

Mas’ud, Abdurrahman, (2004), “The Religion of Pesantren, Makalah, dipresentasikan pada International Confrence of Religious Harmony: Problem, Practice, and Education, in Yogyakarta-Semarang, 27 September-3 October

---------, (2006), Dari Haramain ke Nusantara: Jejak Intelektual Arsitek Pesantren, (Jakarta: Kencana

Nussbaum, Martha C., (1997), “Kant and Stoic Cosmopolitanism”, in The Jurnal of Political Philosophy, Volume 5, No. 1

Qardhawi, (2001), Yusuf, As-Shahwah al-Islamiyyah baina al-Jumud wa Ath-Tatharruf, Kairo: Dar asy-Syuruq

---------(1996), Al-Khasa’ish al-Ammah li al-Islam, (Kairo: Maktabah Wahbah

Stoddard,Lothrop, (1996), Dunia Baru Islam (The New World of Islam), Jakarta: Panitia Penerbit

Shadid, W. dan P.S. Van Koningsveld, (2002) ,“The Negative Image of Islam and Muslims in the West: Causes and Solution”, in Shadid, W, & P.S. van Koningsveld (Eds.), Religious Freedom and the Neutrality of the State: The Position of Islam in the European Union, Leuven: Peeters

Thohari, Hajriyanto Y. (2016),“Silang Sengkarut Dunia Arab”, HarianMedia Alkhairaat, Kamis, 28 Januari

Sulasman, (2013), “Rethinking the Historiography of Islam Indonesia”, dalam Jurnal of social Science, Volume 2, Number 4, October

Syariati, Ali, (1992) Humanisme Antara Islam dan Mazhab Barat, Bandung: Pustaka Hidayah

Wahid, Abdurrahman, (1994), “Universalisme Islam dan Kosmopolitanisme Peradaban Islam”, dalam Kontekstualisasi Doktrin Islam dalamSejarah, Jakarta: Yayasan Paramadina

--------- (1989), Abdurrahman , “Pribumisasi Islam”, dalam Muntaha Azhari, dan Abdul Mun’im Shaleh, Eds, Islam Indonesia Menatap Masa Depan, Jakarta: P3M

Wehr, Hans, (1971),A Dictionary of Modern Written Arabic, (Ed.), J. Milton Kowan London: Wiesbaden